Muhammad, A Guidance to follow

Muhammad as a man had already died, but as a Prophet he left behind him a legacy in the form of the Qur’an and the Sunnah. He stressed the urgent need to hold firmly to these two sources during his Farewell speech in the valley of Arafat. If people hold fast to them, they will never go astray.

The teachings he left for us if put into practice in their true spirit and proper way will bring a happy life in this world and besides the indubitable rewards that will be received by those who believed in them in the life after death.

In this sense, Islam is a worldly religion which cares first for the worldly affairs of humanity. The hereafter is merely a continuation of the worldly life. It is difficult to portend that man can be saved in the hereafter without being saved in this world. The safe way is to follow the way shown to us by the Prophet Muhammad (peace be upon him). When his wife, ‘Aishah, was asked by a companion about the Prophet’s daily conduct, ‘Aishah replied that the conduct of the Prophet is the Qur’an which is the guidance from Allah and Muhammad was given authority by Allah to interpret it. That is why his conduct is exemplary of human conduct. Islam as brought by the Prophet Muhammad is very much misunderstood as a religion of rituals only like prayers, fasting, almsgiving and pilgrimage. Thanks to the new developments in the world, Islam is now looked upon In a wider perspective than the narrow-minded view.

The increased interest in Islamic studies by Muslims and non-Muslims supported by the advanced printing technology, has begun to open the eyes of the world about the true teaching and intrinsic values of Islam.

• Economy:

In the field of economic development, the goal is not material gain, but human welfare in general. Islam exhorts that the balance between the material and physical aspects, between the individual and societal needs, be maintained in order to narrow the gap between two opposite sides of human world. It is stated in the Qur’an:“Say, who is there to forbid the beauty which Allah has brought forth for His creatures, and the good things from among the means of sustenance. Say, they are for those who believe (in Allah) In this worldly life, to be theirs alone in the Hereafter on the Day of Resurrection …… Say, the only things my Lord forbids are the shameful deeds, be they open or secret, the sin, unjustified envy, the ascribing of divinity to aught beside Allah, and the attributing unto Allah of aught of which you have no knowledge”

So everyone is free to conduct any business he likes outside the harmful circle he has been warned not to indulge in. If he does not listen to this warning, he will be in trouble. Every good quality as precondition to a successful business is encouraged by Islam.

The Prophet himself was a businessman before he was appointed as a Prophet. His ability to run business prudently, by his fairness and truthful conduct in dealing with people had won him the heart of his employer, Khadijah who later offered him m&riage. He advocated Muslims to follow the spirit of Prophet Daud (David) of hard work, earned his living from his own labour. He also said that faith of a Muslim is not complete If he is not good in his profession. He said: “If you leave matters to those who are not professional, you are waiting for the disaster”.

If he works in the production line, his products must be compatible with products of other companies or factories. In order to be marketable, it must suit the taste of buyers and their standards of living. In this regard, Islam teaches not to cheat in offering the product to the market. It must be shown as it is without any publicity it does not deserve. In the life time of the Prophet, he found many cases in market places where the merchants tried to cheat the customers. The Prophet said to them: “Whoever cheated are not from amongst us (Muslims)”.

Islam laid many regulations in the field of economy such as trade, leasing, business transaction, contract and others to prevent unfair dealing within the community and in the world of business at large. What is also prevented by Islam is a monopoly and exploitation -by one man or one group at the expense of the others.

 

• Cleanliness:

The first thing in the religion brought by the Prophet Muhammad is the care of cleanliness. The concept of cleanliness in Islam covers physical and spiritual, mundane and religious domains.

Before performing any rituals, prescribed by Islam, one should cleanse his body, and his dress, his place of worship and his environment should be clean.

Before performing his prayers or starting for pilgrimage, one has to make his ablution (wudu’). If he or she is in a state of unclean after having had a lawful Intimate intercourse or post-natal period or other reasons, he or she has to take a complete bath by pouring clean water over the whole body.

In the case of daily prayer, every Muslim has to clean his/her private parts, face, hand, feet, mouth, nose and ears at least five times every day for the five daily prayers. This also reminds him/her to keep his/ her soul clean from unlawful deeds.

Cleanliness is not in the physical sense only. The body should be purified as well from evil doings that might harm his relationship with others and with God. He has to clean his mind from bad intentions or committing unlawful acts. He has to clean his heart from jealousy, hypocrisy and other evil desires. He has to embody hope, truthfulness, forgiveness, compassion, holiness, the sense of brotherliness, neighbourliness and other noble qualities.

He has to pay special attention to his diet against all unhealthy food medically and religiously. He has to keep his eyes, ears, tongue from evils. These are among the noble characteristics as exemplified by Prophet Muhammad.

To clean the wealth, Islam instituted the zakat system (way of purifying wealth). A person whose wealth has reached a certain point is obligated to pay zakat (alms) which is a duty enjoined by God and undertaken by Muslims in the interest of society as a whole.

For those able persons whose wealth does not reach the minimum rate point, he can also give voluntary contribution to the needy. This does not mean that the needy should always be receiving help from the able.

Prophet Muhammad said: "The upper hand (giver) is better than the lower one (receiver of help).”

If the receiver of zakat can grasp the spirit of the Prophet’s saying, he will try his best to be the giver instead of the receiver by endeavouring to better his life as encouraged by the teachings of Islam.

In Islam the possession of more wealth does not raise a man’s dignity, nor does poverty degrade him. It is true that wealth is necessary for man to live on this earth, but It is only a means, not the end. The end is happiness in life by attaining the higher values and not losing sight of in the pursuit of wealth.

Among the great virtues of Islam is the command to do good and the prohibition to do evil. The good should be preserved and the evil should be discarded. In short, Islam is actually composed of a series of commands and prohibitions. All the commands and prohibitions are for the good of humanity. Allah the Most Knowing, the Most Merciful, did not decree any law and regulations but for the good and benefit of his creatures.

The prohibition was decreed because of its evil implications to humanity. The evils were created to test the human conscience and challenge their freewill in choosing between right and wrong.

All the commands and prohibitions from Allah as transmitted through His Prophet Muhammad (peace be upon him) was intended to purify the human soul in order to live a pure and clean life adored by Allah and human genesis.

 

• Orderliness:

One of the other teachings of Islam is about orderliness. Discipline, regulation, management, planning and all other terms relating to organisation are mostly. understood as alien to Islam. On the contrary, Islam exhorts people to live in orderliness and to put the right thing in the right place. The foundation of Islamic order rests on two main principles, the crucial -faith in one God (Allah) and the oneness of humanity. All the frame works were laid down in the Qur'an and the Prophet Muhammad applied himself to working out the essential details of that order.

One of the great values taught by Islam in this regard is to make use of the time left to humanity. The Qur'an and the Sunnah (Traditions) mentioned about time, day, week, month, year and century. People are lost if they did not spend the time available to them during this life for good things. It is a great loss if people have to waste the valuable time they have at their disposal for useless activities. It is true that life should be enjoyable but not at the expense of human resources and values which are essential for the continuation of their wellbeing.

Allah the Most Knowing had created time and space suitable for human activities for they can attain achievements in life. There are times for work, study, recreation, resting and even celebration. All are parts of activities in worshipping Allah and serving His cause. The Qur'an says that Allah had created day for earning and night for resting and enjoyment. He created the sun, the moon and all outer-space objects co that man on the earth can fix the time and arraflge the calendar. By having a standard time and standard calendar and the movements of astronomical objects, people are able to regulate their time table in choosing the right moment for them in doing business and carrying out their activities.

Islam prescribes certain times for the daily prayers, certain month for the obligatory fasting and certain time during life time for performing the haj pilgrimage which indicates that the religion brought by Prophet Muhammad places the life of Muslims in systematic order. For every move and occasion made by Muslims there is a rule governing it, be it in the form of advice, spiritual guidance or practical directive. If all these directives are followed and understood properly, people will have high discipline and a well-managed life.

Islam encourages people to think correctly before taking any action. This means planning. There are many verses in the Qur'an admonishing against doing things unthinkingly and jumping to conclusions.

The Prophet also showed good example in fulfilling promise and staying true to treaty, agreement or contract made between parties.

As a man of honour he always remained true to the principles agreed in the treaty, depicting his high discipline and inclination of doing everything in proper order.

 

• Friendliness:

Prophet Muhammad (peace be upon him) was a warmhearted and faithful friend. He loved his companions. He extended greetings to those he knew and to those he did not know. He treated all people around him with kindness and affection.

He was very courteous to all those who met him. He never contradicted anybody who is not opposed to the teachings of Islam. He treated equally the humble and the lofty. He claimed no distinction and lived amongst his companions as if he was not their leader.

 

• Neighbourliness:

He regarded the neighbours as brothers and sisters because of their closeness and living in the same vicinity. He once smelt the aroma of the soup cooked by his wife. He told her to give some of it to the neighbours who also smelt it. He said it was not right for a Muslim to sleep with a full stomach after having had a good meal but let his neighbour starve. He laid the foundation for a friendly relation and cooperation among neighbours exemplifying that living as a neighbour one has one’s right and responsibility.

In regard to the rights of a neighbour, the Prophet said: “Help him if he asks your help; give him relief if he seeks your relief; show him concern if he is distressed and when he is ill; attend his funeral if he dies; congratulate him If he meets any good; sympathize with him if any calamity befalls him; do not block his air by raising your building without his permission and do not harass him.”

 

• Goodwill:

He was a good exemplar to those who subscribe to a harmonious society. Islam exhorts people not to violate the rights of others and injure their interest, but should positively cooperate with each other and establish a mutual relationship and social cohesion.

To safeguard the unity and solidarity of the nation and to achieve the welfare and wellbeing of the community, Muslims have been enjoined to avoid mutual hostility, social dissension, backbiting one another, and hurting others with their hand or tongue.

Islam as brought by the Prophet Muhammad exhorts Muslims to visit the sick, to help the needy and assist the weak. Islam makes no discrimination on the basis of race, colour or language. Its appeal Is to the entire humanity.

 

• Women:

The Prophet Muhammad (peace be upon him) brought changes for the betterment of women.

Woman is recognised by Islam as a full and equal partner of man in the procreation of humankind. He is the father, she is the mother, and both are essential for life. Her role is no less vital than his. By this partnership she has an equal share in every aspect; she is entitled to equal rights; she undertakes equal responsibilities, and in her there are many qualities and so much humanity as there are In her partner.

She is equal to man in bearing personal and common responsibilities and in receiving rewards for her deeds.

She is equal to man in the pursuit of education and knowledge.

Islam enjoined the seeking of knowledge upon Muslims, it makes no distinction between man and woman.

She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she is a female.

Islam grants woman equal fights to contract, to enterprise, to earn and posses independently. Her life, her property, her honour are as sacred as those of man.

Islam has also given woman a share of inheritance. Before Islam, she was not only deprived of that share, but was herself considered as property to be inherited by man.

 

• Statehood:

When Prophet Muhammad arrived at Madinah, he initiated the formation of an Islamic state. After establishing political brotherhood and the authority of the state of Madinah, he began negotiations with various tribes around the dy and made treaties with them.

When the Makkan unbelievers launched a series of attacks on Madinah, Prophet Muhammad was able to confront them, and when the Makkans were finally defeated in the battle of the Trenches (Al-Khandaq), he was able to make truce with them at Hudaibiyah for ten years. This treaty was a masterpiece of practical statesmanship on the part of Prophet Muhammad.

His diplomacy in sending and receiving envoys to and from the various chiefs of tribes and foreign rulers, his fairness In conducting judiciary, and his general pardon at the liberation of Makkah, was another proof of his lofty statesmanship.

The State he established in Madinah was not a matter of chance. It was the very nature of his mission that he would establish a state to enforce the way of Allah. People might accept a new faith but it would take time to change their habits, custom and way of life. And even If a small group of people succeeded In changing their way of life, there would be many others who would not let these people practise their belief and try to stop them by force. So the Islamic State became an urgent necessity to protect the Islamic way of life.

The State founded by Prophet Muhammad was invested with physical force, as every State must necessarily be, to fulfil its function of stopping aggression and oppression.

A democratic system In Islam is expressed through the term shura (council). The Qur'an says: “And those who respond to their Lord and keep up prayer and their affairs (of government) is by council among themselves and who spend out of what we have given them.”.

Prophet Muhammad  Allâh’s Messenger to the Whole Mankind

Dr. Norlain Dindang Mababaya

 

(Note: Readers may also read the Author’s  booklet “Muhammad :Allâh’s Messenger to the Whole Mankind” published in 1993 by the Cooperative Office for Call and Guidance at North Riyadh under the Supervision of Ministry of Islamic Affairs and Endowment and Call and Guidance, P.O. Box 87913, Riyadh 11652, Saudi Arabia)

Prophet Muhammad  (Salallahu ‘alayhi wa salam, meaning: May the peace and blessings of Allah be upon him) was Allâh's  great Prophet and Messenger   like Jesus, the Son of Mary.  The Prophet's mission, however, is universal. Allah    (Subhanahu wa ta’ala, meaning: the Exalted, Most Glorious) tells mankind that Prophet Muhammad is no more than a Messenger (Qur’an 3: 144), the unlettered Prophet who believes in Him and His Words (Qur’an 7: 158).  He is the Seal of the Prophets and the true universal Messenger of Allâh to the whole mankind (Qur’an 33: 40). Allah ,the All-Mighty, makes this very clear:

"We have not sent you (O Muhammad) but as a universal (Messenger) to men giving them glad tidings and warning them (against sin) but most men understand not." (Qurân 34: 28)

The Messenger  possesses an exalted (standard of) character (Qur’an 68:4) and an excellent exemplar for him who hopes in Allah    and the Final Day, and who remembers Allah    much  (Qur’an 33: 21). Allah (.endowed him with exalted standard of character for us to follow. Every aspect of his life has been fully dealt with, providing complete guidance to the whole mankind. For our guidance, Allah ,the All-Mighty commands us to believe and obey His Messenger .):

"Say (O Muhammad to mankind): “If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur’ªn and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful.” Say (O Muhammad): “Obey Allâh and the Messenger (Muhammad).” But if they turn away, then Allâh does not like the disbelievers." (Qur’an 3: 31)

"O mankind! Verily, there has come to you the Messenger (Muhammad) with the truth from your Rabb (Sustainer). So believe in him, it is better for you. But if you disbelieve, then certainly to Allâh belongs all that is in the heavens and the earth. And Allâh is Ever All-Knowing, All-Wise." (Qurân 4: 170)

"O you who believe! Obey Allâh, and obey the Messenger (Muhammad) and render not vain your deeds." (Qurân 47: 33)

     It is a must that we obey Prophet Muhammad .  Allah tells us that he who obeys His Messenger .,beys Him: 

"He who obeys the Messenger (Muhammad) has indeed obeyed Allâh, but he who turns away, then we have not sent you (Muhammad) as a watcher over them." (Qurân 4: 80)

      Allah  sent His Messenger with Guidance and the Religion of Truth to make it prevail over all religions.  He says:

"It is He (Allah) Who has sent His Messenger with Guidance and the Religion of Truth that he may proclaim it over all religion even though the Pagans may detest (it)." (Qurân 61: 9)

     Prophet Muhammad  being the True Messenger of Allah   not only sincerely believes and testifies to the Oneness of Allâh, the Only True God, Who Alone deserves all praises and true worship, but also teaches the same universal message. In one of his teachings we learn how he teaches us to glorify and testify Allah    as True:

“Ibn ‘Abbas  narrated that when the Prophet  got up at night to offer the Tahajjud (midnight) prayer, he used to say: “O Allâh! All the praises are for you. You are the Holder of the heavens and the earth, and whatever is in them. All the praises are for You. You have the possession of the heavens and the earth and whatever is in them. All the praises are for You. You are the Light of the heavens and the earth and all the praises are for You.  You are the King of the heavens and the earth and all the praises are for You. You are the Truth and Your Promise is the truth, and to meet You is true. Your Word is the truth and Paradise is true, Hell is true, all the Prophets are true, Muhammad is true, and the Day of Resurrection is true. O Allâh! I surrender (my will) to You. I believe in You and depend on You, repent to You, and with Your help I argue (with my opponents, the non-believers). And I take You as a Judge (to judge between us). Please forgive me my previous and future sins; and whatever I concealed or revealed. And You are the One Who makes (some people) forward and (some) backward. There is none to be worshipped but You.” (Bukhari 2/221, 9/482 and 534)

     If you are among those who have read some of the countless distortions written against Islâm and the Prophet time has come that you believe in him as the true Messenger of Allah   to all humanity.  Verily, Muhammad  is the true universal Messenger and the final Prophet of Allâh. In fact, he is known as the As-Sadiq and Al-’Amin  (the Truthful and the Trustworthy). Many non-Muslims who knew and listened to him during his time, embraced Islâm because of his truthfulness. Indeed, Muhammad  is true and he teaches nothing but the Truth. Above all, he teaches us the worship of the One True God, which is the very essence of the true religion, Islâm. For your salvation, believe in Prophet Muhammad  as the true, final Messenger of Allah (  and believe in the Message with which he was sent. Believe in Islâm as the true religion from Allah .Take admonition from the following authentic  Hâdîth:

“Abu Hurairah (r.a.) narrated that Allâh’s Messenger  said,  “By Him in Whose Hand is the life of Muhammad, he amongst the community of Jews or Christians hears about me; but does not affirm his belief in that with which I have been sent (i.e., Islâm) and dies in his state (of disbelief), he shall be but one of the denizens of Hell-Fire.”   (Muslim 1/ 284)
_________
Note: Please take note of the following  abbreviations used in this article:
(SWT): Subhanahu wa Ta'ala – ‘The Exalted’
(s.a.w.s.) : Sall-Allahu ‘Alayhi wa Sallam – ‘Peace and Blessings of Allah be upon him’
(r.a.): Radia Allahu ‘Anhu – ‘May Allah be pleased with him’, Radi Allahu ‘Anha- ‘May Allah be pleased with her’, Radi Allahu ‘Anhum - ‘May Allah be pleased with them.’ 

The Best of Creation -- "The Walking Qur`an
by

AbuBakr Karolia

South Africa, October 27, 2003

 

“A WALKING QUR`AN”, EMBODYING THE LAWS OF ALMIGHTY ALLAH (S).

The life of the Prophet (Peace and Blessings of Allah be upon Him) has been said by his wife, Aisha (May Allah (S) be pleased with her) to be like "a walking Qur`an", embodying the Laws of Almighty Allah (subhaana wa taalah).

This characterization and behaviour of the Prophet (S) embodies the practical message of Islam. The Nobel Qur`an is a guide, covenant, criterion, a balance and a healing (shifa) for humanity and the “Walking Qur`an” represents a noble character, which is a symbol of the Book of Allah. The Prophet (S) represents Islam and is the essence of this message and the value, wisdom, practice and object of the Rasul (S) was totally for the pleasure of Allah (S).

Allah (S) clarifies in the Noble Qur`an in Surah 2 Al Baqarah the Cow Verse 2 -5 that:

“This is the Book; in it is guidance sure, without doubt, to those who are conscious of Allah (S) (Taqwa).

“Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;”

“And who believe in the Revelation sent to you, and sent before your time, and (in their hearts) have the assurance of the Hereafter”.

“They are on (true) guidance, from their Lord, and it is these who will succeed”.

A MUTTAQEE CHARACTER

The above verses of the Noble Qur`an tell us that it is a guidance for those that yearn to establish Taqwa (Allah consciousness or cautious awareness of Allah), who believe in the unseen, are steadfast in prayer, spend charity, and believe in all the revelations from Allah and in the Hereafter. Taqwa (Allah consciousness or cautious awareness of Allah) is related to the beginning and the end of wisdom and the establishment of piety, righteousness and the transformation of the self, towards a perfected self.

These verses direct humankind towards a conduct that expands and develops true leadership, prosperity and happiness. This is the perfect character inspired from the guidance of the Glorious Qur`an and in total submission to Allah (S) and develops a disposition, described by Aisha (R) as the “Walking Qur`an”.

Let us consider the Prophet’s (S) noble character who submitted to his Lord, the Creator of the Heavens and the Earth and the reasons why he was the seal of the Prophets (Khataman Nabi) and who will take up his station as the intercessor for humankind in the Hereafter.

On that faithful day in the Hereafter, humankind will necessitate a person who will appeal to the Almighty Allah (S) for their case in His court. The Prophet (S) will represent the original Islam as his character that personified a “universal man” who acknowledged, recognized, submitted and pleased Almighty Allah, the Lord of the Cosmos.  

The Prophet (S), as the intercessor in the courts of the Hereafter will be honoured and the divine tribute and respect will be upon him and he will be recognized as the finest creation that fulfilled the covenant, testimony and the original promise that was made by the soul (Ruh) to Almighty Allah (S).

A MERCY (RAHMA) FROM ALLAH

The Prophet (S) was described as the perfect man (Insan-al-Kamil).  The Prophet (S) is the ideal model of Muslim virtue and piety for the believer. He is also the archetype and representative of the institution of Prophethood. His message was not for a single nation or community but was for humankind.

In Surah 21 Al Anbiyah, (The Prophets), Verse 107 we read:

“And We have not sent you but as a Mercy to the worlds”.

The above verse portrays the universal nature of the Prophet’s (S) mission and attributes to him a character of compassion, understanding and kindness. His temperament and disposition had to be a universal quality for it to be honoured by humankind.  His was the character that was appreciated and accepted by Muslims as the final and Last Messenger of Allah (S).

The Prophet (S) was recognized in Makkah as the trustworthy (Al Amin) which gave him the credibility to carry the legacy of Prophethood. The Arabic word “Zuhud” describes the character of all the Prophets. A person who is a “Zuhud” is one who lives a simple, humble and an enlightened life, worshipping the Creator. He values his Iman  (belief) and his life is based on a Tauheedi (the unity of the Creator) system, establishing a consciousness of Allah (Taqwa) and assisting humankind.

Surah 68 Al Qalam Verse 4 confirms the Prophets (S) character as beautiful and inspiring:

“And Most Certainly, thou (O Muhammad) are of most sublime and exalted character”. 

THE PROPHETS (S) INTELLECTUAL ENDEAVOUR

Qadi Ayad (1118 C.E. /496 AH- 1166 C.E. /544 AH) an Imam in Tafsir and Hadith, a faqih in usul (a Jurist), a scholar in the Arabic language was from Ceuta under Spain, then an enclave of Morocco. In his magnum opus Ash Shifa, describes a biographical account of the life of Prophet Muhammad’s (S) character by his acuteness, eloquence, his nobility, his intellect, forbearance, decency, excellent conduct, his compassion and his justice amongst other qualities. We read about the immense value placed on him by His Lord and his nobility in this world and the Hereafter.

Qadi Ayad says when the Prophet (S) died he knew everything about the Shariah (Divine Laws) and its sciences without any room for doubt about its authenticity. His knowledge of the hidden realms of the heaven, earth and Allah’s (S) creation and his elaboration of Allah’s (S) Names and Attributes, the preconditions of the Last Day, the matters of the next world, the states of the happy or the wretched and other things had an absolute certainty regarding them.

A WITNESSER AND A WARNER

Allah (S) acknowledges the responsibility of the Prophet (S) and describes this tribute beautifully in the Noble Qur’an as follows:

Surah 33 Al Ahzab, (the Clans) Verse 45/46:

”O Prophet! Truly We have sent you as a Witness and a Bearer of Good News as well as a Warner, -“

“And as one who invites to Allah’s (grace) by His leave, and as a lamp spreading light”.

These verses endowed the Prophet (S) with all the ranks of nobility and every praiseworthy quality. He is a witness to his community by the fact that he has conveyed the message to them. He is a bringer of good news as a lamp that spreads light to those that accept his judgement, love him, obey him and is a Warner to those that rebel against the Creator.

THE PROPHET (S) WAS THE ACTUALIZED QUR`AN

When one studies, the Glorious Qur`an one immediately realizes that one cannot separate the Character of the Qur’an from the Character of the Rasul (S). The Noble Qur`an teaches a person how to organize, discover, and transform him/herself.

Humankind has been chosen to bear responsibility and to realize their real position in the world within the cosmology of creation. The range of a person’s freedom is within the guiding principles of the Qur`an al Kareem and the example of the Prophet who was called the “Walking Qur`an”. He was the epitome of the Glorious Qur`an and a potential man who had all the good qualities actualized by himself as the “walking Qur`an”.

Allah (S) in Surah 51 Al Dahriyat Verse 56 tells us that:

“And I (Allah) created not the jinn’s and humans except they should worship Me (Alone”.

We learn from the above verse that Allah (S) created all creation to worship Him. Therefore, the purpose of human existence is to worship Allah (S). The one who perfected the worship of Allah was the Messenger of Allah. He was created to know Allah better then anyone. He was not created to be the master of Allah’s (S) creation but to be a servant and messenger of Allah (S). Therefore, it is the Prophet (S), as a bondsman to Allah (S) (ubudiyah), who carried the final message of the Creator, was judged as the best of creation.

A BELOVED FRIEND OF ALLAH

A renowned teacher Shaykh Hamza Hanson Malik of the Zaytuna Institute, in California tells us that the name of the Prophet (S) is a passive tone and a noun that means the most oft praised. This is the station of the Prophet (S) that Allah (S) praises him, and he is praised in every tongue in the world.

The messenger of Allah was given the title “Habibullah” or the beloved of Allah (S). This is a very superior station as it reflects the Muhabbah (love and friendship) of Allah (S) on the Prophet (S).

The Qur`an al Kareem attributes to the Prophet (S) honour and is a testimony of his character, which is appreciated by Muslims worldwide. Surah’s in the Great Qur`an as Yâ-Sîn (Surah 36), Al-Muzzammil (the enshrouded one, Surah 73) and Al Muddaththir (the cloaked one, Surah 74) are named after him, demonstrating his position and station that was documented in posterity for mankind to witness and to uphold him as the last messenger from Allah (S).

Surah Yâ-Sîn in particular is known as the “heart of the Noble Qur`an” and there are many words of wisdom and a healing within it.  The Wise Qur`an calls the Rasul, “Yâ-Sîn” and confirms him as a Messenger on a straight path seeking and submitting to the Mighty and Merciful Lord and Creator.

Surah 36 Yâ-Sîn, Verse 1-5 authenticates and confirms the Prophets (S) station: 

 “Yâ-Sîn”

             “By the Qur`an, full of Wisdom,-“

“ Thou art indeed one of the Prophet’s’

“ On a Straight Way”.

“It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful”.

The Prophet (S) was called by other names as Ahmed, Al Hassir (the gatherer). Al Aaaqib (one who comes last), Al Mutawakkil (One who puts his trust in Allah (S)) etc, but the most venerable name is Muhammad (S) that carries such affection, reverence and nobility by Allah (S) in the Glorious Qur’an and it is incomparable to any name or human being ever created.

Surah 47 in the Noble Qur`an is named after the Noble Prophet (S) and called Muhammad (may the Almighty sent peace and salutations upon him). This Surah acknowledges a direct recognition by Allah (S) Who appreciates His Prophet (S) and confirms his status and state of certainty.

 In Surah 33 Al Ahzab (The Clans) Verse 56 Allah (S) declares:

“Allah and His angels send blessings on the Prophet: O you who believe! Send your blessings on him too, and salute him with all respect”.

The above verse illustrates a personification and an example of love and friendship (muhabbah). It is Allah’s (S) Sunnah to sent salutations to the Prophet (S) and commands believers to do the same with respect. Therefore, it is essential knowledge to love the Prophet (S), to emulate him and to replicate his love of Allah (S) and Allah (S) love of the Prophet (S). 

Love of the Prophet (S) is what differentiates the believers in the perfection of their Iman (belief). Love for the Prophet (S) means to acknowledge, cherish and elevate all the potential goodness and greatness that Allah (S) has created within man.

Allah (S) beautified the outward character of the Rasul (S) and gave him the quality of respect to balance it. The Prophet (S) disposition was gentle and soft and was a mercy (Rahma) from Allah upon him. He was an essence of sweetness and the people who spent time with him adored and fell in love with him. He smile was a charity (sadqah) and was most welcomed by those that met him.

THE PRACTICAL MAN

In the Encyclopaedia of the Seerah a scholar Afzalur Rahman states that the Prophet (S) of Islam led a comprehensive and a perfect life. He was a married man, had children and in this sphere of life he left unique principles of human relations between husbands and wives and between parents and children. He further states that the Prophet (S) was a trader and in business transactions and the economic field he gave unparalled ideas for the establishment of a balanced and exemplary economic system for the benefit of humankind.

The Prophet (S) as an ideal man and in the light of his speech (Hadith) and action (Sunnah) provided a perfect example for humankind in every area of human endeavour.  His teachings have been documented in detail and serves as a moral quality which has been adopted as a way of life which must be put into practice as a salvation for humankind.  The next few paragraphs tell us about his practical wisdom and action that are appreciated by all who study and emulate the Prophet’s (S) life and example.   

When we study the Seerah of the Prophet (S) and in particular when the Prophet (S) signed a treaty or truce and made a pledge, despite the fact that it was difficult on Muslims, such as the Truce of Hudaibiya (628 C.E./6AH), he honoured every word of it. The extraordinary patience and insight he showed in negotiating the truce with the envoys from Makkah, notwithstanding their procrastination and being pedantic, showed how very dear peace was to his heart.

The Truce showed the Prophets (S) foresight and diplomatic insight as it seemed to have been a defeatist and a demoralising exercise. It was due to this Truce that the  Prophet (S) captured the hearts of the Meccan people during the relative period of peace that enable communications and discussions to take place with those who appreciated the Islamic message and became Muslims.

HIS ATTITUDE TOWARDS WOMEN   

The Rasul (S) was very kind towards women and they were treated very badly in those days. As a young man, the Prophet (S) was greatly distressed when he heard about the burial of newly born daughters. He objected and pleaded to the clans and chieftains of the Arabs to outlaw this evil practice. When a person entered Islam, he made it an exposition of an assurance for his followers to never practice any form of infanticide. The Prophet (S) said that, “If a man has daughters and he takes good care of their upbringing, the fire of hell will not touch him”.

 He did not distinguish between men and women and treated them both alike in all matters of life. He paid as much attention to the education of women as to that of men and even developed a close relationship with many women. He gave them dignity, equal to men in the community. In his sight, women and men were equal members of the society, each contributing to its growth, prosperity and development in their own sphere and in their own way, being neither superior nor inferior to the other. The Prophet (S) established a standard for women’s rights that was unequaled anywhere.

LOVE OF CHILDREN

In the Madina Mosque, the Prophet enjoyed meeting children - boys and girls - in groups. He told them about the Lord of the Universe and His angels, how Allah (S) responds to one's prayers and His command that the children should respect and obey their parents. His followers some times brought him fruits from their orchards and the Prophet (S) shared them with the children in the Mosque. He loved his grandsons, Hassan (R) and Hussein (R), and his granddaughter, Imamah (R). He taught them Qur’anic verses and was pleased with their recitation. If he heard a child weeping, he made it a point to find out from its parents the reason for this and gave it affection and sympathy. He always loved children and treated them with immense gentleness and kindness.

TOWARDS ALLAH’S (S) CREATION

The Prophet (S) was also against cruelty to animals and birds. "They are Allah’s (S) creation", he told his followers. He saw a camel, weak, bent and hungry. He urged its owner to take proper care of it. He praised the man who drew water from a well and gave it to a thirsty dog. During a journey, the Prophet saw one of his Companions pick up a little bird from its nest in a tree. When its mother started moaning and crying, he ordered the bird's return to its nest. The Prophets (S) concern for animals goes beyond the prevention of physical cruelty, but enjoins on the human species to take over the responsibility of all creatures to be their active protectors.

A noble example of chivalry was displayed when the Prophet (S) entered Makkah after the conquest of the city. In his hour of triumph, he did not claim credit for the victory and attributed it to Allah (S) completely.  During the 23 years of his Prophethood, he experienced inexplicable behaviour and violence from the leaders of the city towards him and his followers. The Prophet (S) showed tremendous leadership, wisdom and courage by granting a general amnesty and forgave all the outrages against him and Islam. This action stands out in the annals of history and it is a wonderful example of respect for people and property during adverse conditions and war. His orders to his commanders and companions (R) to respect the sanctity of the city and its people thus laid a foundation for the establishment peace and the rise of Islam.         

THE LIVING QUR`AN

One of the finest lessons for present day Muslims is to emulate the idea of the “walking Qur`an” by not only reading, reciting or studying the Qur`an but to live it, which is what will provide solutions for our problems and heighten our relationship with our Creator. The Noble Qur`an is a pristine book that has withered the storms and tribulations of history and remains a shining light of guidance for humankind.

The Prophet (S) was a man, but no ordinary man, he was a gift from Allah (S) and we must accept this wonderment with thankfulness (Sukr). He was a perfect, righteous character because his Iman (belief) was sound and rooted in Taqwa (Allah consciousness or transcendental awareness of Allah). The Prophet (S) represented Allah (S) and spoke on behalf of Him.

Allah (S) revealed the Noble Qur`an to the Prophet of Islam (S) over a period of 23 years, attributed to the Prophet (S) as his miracle and is the True Words of Allah, a primary source of Guidance and the Final Message for humankind. This miracle was one, which was to last for all time, therefore assigned to the Prophet (S) as his everlasting miracle.

Modern scientific minds require a scope of knowledge and confirmation that must be conclusively established and verifiable for suitable study and research. The Prophet’s (S) life  have been documented in detail which has provided an interesting challenge for historians and sociologist to examine and benefit humankind from his teachings.

The guiding principles of the Wise Qur`an that the Prophet (S) practicalised provided a secure standard for humankind. His success must be analysed to find solutions for contemporary societies and to appreciate the rich heritage that provided an ethos that was Divinely Guided and established hearts that were joyous and contented.

The Prophet (S) provided and set unparalleled standards for the well being and safety of his community. He provided a social environment and structure where people felt secure and happy. He provided them with a belief system that developed individuals and societies that were successful in this world and the Hereafter. 

The study of the life and history (Seerah) of the Prophet of Islam (S) has shown staggering clarity of the mysteries of the Universe and the power of his intellect encompasses the reality of the seen and the Unseen. The Nobel example and character of the Prophet (S) filled the vacuum in humankind’s spiritual make-up which only divine guidance or Prophethood could fill.

The Prophet (S) display of positive virtues brought a profound feeling of spiritual discovery, which changed and influenced the world forever. The impact that the Prophet (S) had on the social, economic and political milieu, shaped a better world and confirmed him as one of the greatest leaders and human beings ever to grace the earth.  His legacy continues to be studied, respected and vibrantly influences humankind for its progression and survival.   

THE NOBLE QUR`AN, A GUIDE TO SELF KNOWLEDGE AND TRANSFORMATION

At the “sermon of the mount” (632 C.E./10AH), the Rasul (S) conveyed words of caution and advised Muslims to follow the path of the Qur`an ul Kareem and his way (Sunnah) so that they will never be led astray. This is the Shariah (Divine Laws), which represents the character of the “walking Qur`an”.

He was a monotheistic character, which exemplified this unity and oneness of Allah (S) (Tauheed) and established a testament of belief on behalf of the Creator. A testament that confirms a person as a Muslim (one who submits to Allah (S)) is to accept unconditionally, to acknowledge, recognise and to testify that:

There is no God accept Allah (S) and to further testify that Muhammad (S) is the Prophet (S) (Final Rasul) of Allah (S). 

This testament from an Islamic point of view verifies a most important statement of belief (Iman) in the unity of Allah (S) and the Unity of Prophethood, (Adam (AS) to Muhammad (S)) the Unity of humankind, the Unity of Religions, and the Unity of the Final message of the Lord of the heavens and earth for all time.

It is essential to appreciate that the Prophet (S) groomed and reflected a correct behaviour from the guidance of the Qur’an-ul-Kareem, which was his transformation. This self-transformation was a mirror to his companions who through self-knowledge, self-discipline and a pleasing behaviour based on the teachings of Islam established a foundation and the best society in Madinah-ul-Munawwarah, the City of Light that reflected its light to the far corners of the world.     

Muslims worldwide must acknowledge, recognise and appreciate this profound unity, which is to hold fast on to the rope of Allah (S), to follow in the footsteps of the Prophet (S) and not be divided. This unity was the behaviour of the Prophet (S) and it was his worship (Ibadah) as it must be ours. He complied with the message and the injunctions of the Qur’an al Kareem and that was how he lived. He is an example for all Muslims, and must be comprehensively followed and appreciated.

The Prophet (S) of Islam taught, practised and was the Living example of the Qur`an al Kareem, the final book of Allah (S). He was the final messenger of Allah (S) who represented humankind and all the worlds and he perfected his character, embodying Allah’s (S) laws and described as the “walking Qur`an”. The values have not changed and it is the perfect way and the conduct of the Prophet (S). This is our heritage and we must live it. We should be “Walking Qur`ans”.

May Allah (S) Bless the Prophet (S) and sent salutation upon him, his family, his companions (R) and his followers (Ummah).

Innal llaha wa Malaa'ikatahu Yu salluna allan nabiyi. Ya Ayyuhal ladheena aamanu sallu alaihi wasallimu tasleema.

Allah-humma sallie alaa Muhammadeen wa aala aali sayeedana Muhammadeen wa bariek wa sallam

ADDITIONAL FACTS ON THE PROPHET (S) OF ISLAM.

Name - Muhammad

Title - Al-Mustafa, Al-Amin, Ar-Rasool

Kunyat - Abul Qasim

Born - Friday, the 17th of Rabi-ul Awwal around 570 C.E. in Makkah

Father's Name - Abdullah Ibn Abdul Muttalib

Mother's Name - Amina bint-e-Wahab

Died - at the age of 63 years on Monday, 28th Safar 11 AH/632 C.E.

Buried- in his house adjoining the mosque at Medina

Prophethood - period of 23 years, 13 years in Makkah and 10 years in Medina.

There are only four places where we can find the name Muhammad (S) inside the Holy Qur'an.

1. Ali Imran 3, 144

“Muhammad is no more than a messenger: Many were the messenger that passed away before him”.

 2. Al-Ahzab 33 (The Clans), 40

“Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things”.

3. Muhammad 47, 2

“Those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord, - He will remove from them their ills and improve their condition”.

4. Al-Fath 48 (Victory), 29

Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration.